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๐•ฎ๐–Ž๐–—๐–ˆ๐–‘๐–Š ๐•บ๐–‹ ๐•ฑ๐–—๐–Ž๐–Š๐–“๐–‰๐–˜ ๐•ป๐–†๐–—๐–†๐–“๐–”๐–—๐–’๐–†๐–‘ We are a UK based team of investigators that avidly search for proof of the paranormal. We dont believe in fakery just real solid investigating.

We hold events throughout the country where you can join us in our journey.

The legend of the Mayfly is one of the most atmospheric ghost stories from the Oulton Broad and the surrounding Norfolk ...
25/06/2026

The legend of the Mayfly is one of the most atmospheric ghost stories from the Oulton Broad and the surrounding Norfolk Broads. Unlike many ghost stories, it's tied to a very specific time: around 12:30 a.m. on the night of 24โ€“25 June.

The tale is usually set in 1851. A trading wherry (a type of sailing cargo boat used on the Broads) called the Mayfly was carrying a wealthy passenger, often named Miss Millicent in later versions of the story, and a trunk supposedly containing a fortune (some versions say the equivalent of hundreds of thousands of pounds today).

The skipper, known as "Blood" Stephenson, allegedly decided to steal the money. According to the legend, he attacked the woman to eliminate the only witness but she fought back fiercely. During the struggle, both were mortally wounded. The young mate, Bert, escaped in the ship's dinghy while the Mayfly drifted away.

Years later, Bert was said to be fishing on Oulton Broad when a strange mist rolled in. Out of the fog came the Mayfly, glowing with an eerie white light. Witnesses claimed they could see white sails filled with wind even on a perfectly still night and two ghostly figures fighting on deck,
the screams of a woman echoing across the water, the boat disappearing before reaching the harbour.

The legend says this scene repeats every year on the anniversary of the tragedy but is there any truth to it? This is where things become interesting.

There is no surviving historical record confirming that a wherry called Mayfly was lost in exactly this way or that the murders actually occurred. The earliest printed versions appear decades after the supposed event, and the story became especially popular through books of Norfolk ghost stories and local storytellers in the 20th century. Harbour master Bill Solomon was known for telling the tale to visitors during the 1960s, helping to cement it as local folklore.

So today, historians generally regard the Mayfly as a local legend rather than a documented haunting.

The legend of Five Finger Post near Blythburgh is one of Suffolk's lesser-known roadside ghost stories.According to loca...
24/06/2026

The legend of Five Finger Post near Blythburgh is one of Suffolk's lesser-known roadside ghost stories.

According to local folklore, Anne Blakemore was travelling near the crossroads on 24 June in about 1750 when she was attacked and murdered. The exact details vary depending on who tells the storyโ€”some versions say she was robbed while walking, while others claim she was travelling by horse and carriage. There are no surviving historical records that conclusively verify either the murder or Anne's identity, so the story is considered folklore rather than documented history.

What makes the legend famous is the reported haunting:
Drivers late at night claim to see a woman dressed in blue or grey step into the road.
Many instinctively brake, convinced they've struck a pedestrian.
When they leave their vehicle to help, no one is there.
Some witnesses report a sudden drop in temperature or an overwhelming feeling of unease before the apparition disappears.

The crossroads itself earned the name Five Finger Post because several old signposts pointed in different directions like the fingers of a hand. Isolated country junctions such as this have long attracted ghost stories, partly because they're dark, quiet, and historically associated with accidents, executions, and folklore about spirits lingering at crossroads.

The reason 24 June is linked to Anne's ghost is that local tradition says it was the date of her death. Some paranormal enthusiasts believe sightings are more likely on the anniversary, although there is no scientific evidence that ghosts appear more frequently on that date.
Unlike famous hauntings that have centuries of written documentation, the tale of Anne Blakemore survives mainly through local oral tradition and later paranormal collections, making it a classic example of English roadside folklore rather than a verified historical haunting.

The Green Children of Woolpit are said to have first been discovered around 23 June (Midsummer) in medieval folklore. Ac...
23/06/2026

The Green Children of Woolpit are said to have first been discovered around 23 June (Midsummer) in medieval folklore.

According to the legend, two children with green-colored skin emerged from mysterious underground pits near the village of Woolpit during the time of the summer harvest, traditionally associated with late June and Midsummer. The children spoke an unknown language and claimed they came from a strange twilight land called St. Martin's Land, where the sun never fully shone.

Many folklorists connect the story to the eerie atmosphere surrounding Midsummer (around 23โ€“24 June), a time in European folklore when the boundary between the human world and the supernatural was believed to be especially thin. Ghosts, fairies, and otherworldly beings were thought to wander more freely on this night.

The mystery has inspired centuries of speculation:
Some think it was a genuine medieval encounter with lost children.
Others believe it's a fairy legend.
More imaginative theories suggest extraterrestrials or visitors from a parallel world.

Whether fact or folklore, it's one of England's strangest supernatural tales and it's fittingly associated with the eerie magic of 23 June, the eve of St. John's Eve.

The "Greenbrier Ghost" trial began on 22 June 1897. In one of the most famous paranormal stories in American history, th...
22/06/2026

The "Greenbrier Ghost" trial began on 22 June 1897. In one of the most famous paranormal stories in American history, the murder trial of Erasmus Stribling Trout Shue began on 22 June 1897. The case became legendary because the victim's mother, Mary Jane Heaster, claimed her daughter's ghost appeared to her over several nights, revealing that her husband had murdered her by breaking her neck.

Although the court did not accept the ghost story as evidence, the mother's unwavering testimony helped cast suspicion on Shue. He was ultimately convicted of murder, making this the only well-known U.S. case in which a ghost story played a significant role in a criminal trial.

The victim, Elva Zona Heaster Shue, died in January 1897 in Greenbrier County. Her husband, Erasmus Stribling Trout Shue, behaved strangely after her death. He insisted on dressing her body himself and wrapped a scarf tightly around her neck. During the funeral, he became agitated whenever anyone came near her head.
At first, the local doctor listed the cause of death as natural causes, partly because Shue made examining the body difficult. But Zona's mother, Mary Jane Heaster, later claimed that her daughter's ghost visited her on four consecutive nights. She said the apparition described how Shue had become violent during an argument and snapped her neck.

Mary Jane's detailed account persuaded the local prosecutor to order the body exhumed. The second autopsy revealed that Zona's neck had indeed been broken and her windpipe crushed. Those findings led to Shue's arrest.

When the trial opened on 22 June 1897, the defense made the unusual mistake of aggressively questioning Mary Jane about her ghostly visions, hoping to make her look unreliable. Instead, many jurors found her sincere and credible. While the judge did not allow the ghost story itself as evidence, the testimony became one of the trial's most talked-about moments. Shue was convicted of murder and sentenced to life in prison, where he died a few years later.

Today, the story remains so famous that a historical marker in Greenbrier County commemorates the case. Whether you believe in ghosts or not, it's remembered as the only widely documented American murder case in which a ghost story is said to have helped bring a killer to justice.

Wishing you all a blessed Summer Solstice ๐Ÿ™๐Ÿผ
21/06/2026

Wishing you all a blessed Summer Solstice ๐Ÿ™๐Ÿผ

The Battle of Berestechko began on 21 June 1651 (Gregorian calendar) in what is now western Ukraine. It pitted the force...
21/06/2026

The Battle of Berestechko began on 21 June 1651 (Gregorian calendar) in what is now western Ukraine. It pitted the forces of the Polishโ€“Lithuanian Commonwealth, led by John II Casimir Vasa, against the Zaporozhian Cossacks under Bohdan Khmelnytsky and their allies. It is remembered as one of the largest and bloodiest battles of the 17th century, with tens of thousands of casualties.

One enduring local legend says that on the anniversary of the battle, the ghosts of fallen soldiers can be heard across the fields near the battlefield at nightโ€”described as the sounds of distant marching, clashing weapons, or whispered prayers. While there's no evidence these hauntings occur, the stories have become part of the area's folklore, inspired by one of the bloodiest battles in Eastern European history.

Because so many people died there, local folklore grew around the battlefield over the centuries. Villagers spoke of hearing phantom drums or distant cavalry riding across the fields on the anniversary of the battle, seeing shadowy figures in old military dress at dusk, only for them to disappear when approached and unexplained mists settling over parts of the battlefield, believed by some to be the spirits of the fallen.

These stories have never been verified and are considered local legends rather than documented paranormal events. Like many battlefields with heavy loss of life, Berestechko became associated with ghost stories as communities tried to make sense of the tragedy.
Today, the site is home to the National Historical Memorial Preserve 'Field of the Battle of Berestechko', where visitors come primarily to learn about the history of the battle. The ghost stories remain part of the local oral tradition, adding an eerie layer to a place already marked by immense historical significance.

๐ŸŽƒ HALLOWEEN 2026 ๐ŸŽƒ๐Ÿ‘ปWe're absolutely delighted to confirm that our Halloween event for 2026 will take place at Clifton Ha...
20/06/2026

๐ŸŽƒ HALLOWEEN 2026 ๐ŸŽƒ

๐Ÿ‘ปWe're absolutely delighted to confirm that our Halloween event for 2026 will take place at Clifton Hall, Birkenhead on Saturday 31st October.๐Ÿ‘ป

๐Ÿ“ Clifton Hall, Birkenhead
๐Ÿ“… Saturday 31st October 2026
๐Ÿ•— 8:00pm โ€“ Late
๐ŸŽŸ ยฃ50 per person

We plan to have it on the website soon, but for now...... save the date ๐Ÿ‘ป

The legend of King John's Hounds is one of Dorset's lesser-known ghost stories, centered on the village of Purse Caundle...
20/06/2026

The legend of King John's Hounds is one of Dorset's lesser-known ghost stories, centered on the village of Purse Caundle.

According to local tradition the ghost is associated with King John, one of England's most unpopular medieval monarchs. Although there is no historical evidence that he died or was buried at Purse Caundle, folklore eventually linked him with the manor there.

On certain nightsโ€”most commonly 20 June, 23 June, or 31 December people have claimed to hear a phantom pack of hunting dogs racing across the grounds. Witnesses have described the hounds as invisible or shadowy black dogs, with only their frantic baying giving away their presence.

Some versions add the sound of medieval chanting or distant hunting horns coming from the manor, despite no one being there.

The hounds are sometimes said to accompany the restless spirit of King John himself as he rides through the estate on a ghostly hunt.

King John acquired a fearsome reputation after his death. Medieval chroniclers portrayed him as cruel, dishonest, and tyrannical. Because of this reputation, later folklore often imagined him as a restless soul unable to find peace, leading to stories of him haunting places connected sometimes, although only loosely, with his reign.

The ghostly dogs fit into a much older British tradition known as the "Black Dog" legends. Across Britain there are tales of supernatural hounds such as:
Black Shuck in East Anglia.
Yeth Hounds in Devon.
Gabriel Hounds in northern England.

Unlike some black dog legends, where encountering the animal is considered a death omen, King John's Hounds are more of a phantom hunting procession, their eerie sounds are the focus rather than attacks on people.

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