Praise Factor

Praise Factor This promotion shall accommodat Jazz, Rocks, Hip Hop

This is a platform with a vision of promoting concerts, hunting for talents and marketing brands within entertainment industry to support

developments across Nigeria and Nigerians across the globe.

12/08/2025

They are still humans but.
The heart is deceitful above all things And it is extremely sick; Who can understand it fully and know its secret motives?
JEREMIAH 17:9

The Remarkable True Story Of An Igbo Man And A Yoruba ManDuring the Nigeria-Biafra civil war, many Igbo people fled othe...
12/08/2025

The Remarkable True Story Of An Igbo Man And A Yoruba Man

During the Nigeria-Biafra civil war, many Igbo people fled other parts of the country for the East because they were being wantonly massacred and the Federal Military Government did little about it.

Many abandoned their homes, property and business for reasons safety.

One of those who fled, was a young Igbo architect who had a young Yoruba banker as a neighbour in Apapa, Lagos.

He also abandoned his home and with his family, fled for the East.

However, the young Yoruba banker, while the war raged, rented out his neighbour's house and kept every kobo for him while he was in the East.

In 1970, after the war had ended, the Igbo architect returned to Lagos and the Yoruba banker handed over the entire proceeds of the rent and also the house, to the Igbo architect.

A few years later, the Igbo architect became the Vice President of Nigeria and the Yoruba banker established a commercial bank; the first of its kind by a private citizen in Nigeria.

But he could not get a license to begin banking operations. Banking institutions stood against him.

Then the banker remembered his neighbour who was now the Vice President of Nigeria

He had tried to get an appointment to see the Vice in his office but it was without success.

He and his wife then decided to track him to the Christ Church Cathedral, Marina, Lagos on a particular Sunday.

In the Church the security men would not allow them near the Vice President.

The couple then decided to sit by the pew close to the aisle with the hope that the Vice President would see them as he walked to the front row.

Yet, he still didn't see them.

After church service, they believed he will see them on his way out but people around him and the security men blocked them.

That was when the banker's wife decided to take that feminine risk and pulled the Vice President's attire to get his attention.

The Vice President turned and saw his old friend and his wife.

The young banker quickly narrated his plight and told the Vice why he needed to see him.

He told him about his application for a bank licence.

“Don’t worry about that, just come tomorrow the Vice President assured him.

At 3.00 pm the next day, the Finance Minister called the banker on telephone that his licence was ready. End of story.

That young banker was Otunba Michael Olasubomi Balogun while the architect in this narrative was Dr. Alex Ekwueme, the then Vice President of Nigeria.

The bank is what is now known as First City Monument Bank (FCMB)

See...! It is good to be good... Let's always show love and honesty to ourselves.

Allow sincerity to be your logo.

UK-Based Nigerian Man Sponsors Wife’s Relocation, Then Allegedly Deports Her After their traditional marriage,he decided...
10/08/2025

UK-Based Nigerian Man Sponsors Wife’s Relocation, Then Allegedly Deports Her
After their traditional marriage,he decided to bring his wife to UK but immediately the wife comes ,she started giving him problem, abusing him with all sorts of insults,beating him at times and even threatening to call the police on him
But the man have tried every possible means to resolve the matter but to no avail ,he became fed-up and decided to report to the appropriate authority for divorce and the she was remove from his file/document as the dependent and she was deported back to Nigeria 🇳🇬
When all these things was going on ,remember that the man called her family but didn't help in any tangible way to resolve the matter ,but now the lady have been deported they are begging the man to take her back ,that she is ready and have changed
Family what do you have to say on this ?did the man do well or he over reacted?

How Kunle Afolayan gave me my major movie earning came after over 52years of acting –Aderupoko Comic actor, Kayode Olaiy...
12/07/2025

How Kunle Afolayan gave me my major movie earning came after over 52years of acting –Aderupoko


Comic actor, Kayode Olaiya,
popularly known as Aderupoko, started his acting career 52 years ago. He
shares some of his life experiences with OLUFEMI ATOYEBI and ADEMOLA OLONILUA.

How come you have so many aliases?
My real name is Kayode Olaiya, but I’m
popularly known as Aderupoko. Some people started calling me Baba Jenifa
after my role as Jenifa’s father in Funke Akindele’s comedy series,
Jenifa’s Diary. Also, in the movie, October 1 by Kunle Afolayan, I
played the role of Sgt. Afonja and since then; some people have taken to
that name as well.


When did you decide to become an actor?

My acting career started when I was
invited to be the anchor of a storytelling programme on the Western
Nigerian Television/Western Nigerian Broadcasting Service in 1966.
During that period, every programme aired on the television was live and
there was nothing like a recorded programme.
One day, my friends and I went to the
Government House to fetch firewood and also pluck some mangoes. On our
way back, someone working for the television station called out to us
but we ran away because we thought the person wanted to flog us for
plucking mangoes without permission. As we were running away, the man
shouted that he was not interested in beating us. He said he wanted us
to come on air to tell African folklore since we were pupils.
Immediately, I went to meet him and told him that we were interested in
the proposal since it was something we did for fun, especially at
twilight. I was then tasked with inviting some of my schoolmates to the
programme, but we had to sneak into the television station because of
our parents, who were unaware of the gig.
Didn’t your parents see you on TV while presenting the programme?
Although we appeared on air, only a few
people had television sets back then and our parents did not have TVs.
Whenever we wanted to watch television, we had to go to a neighbour’s
house.
What actually enticed us to be part of
the programme were the soft drinks they gave to us, which were a luxury
we only afforded during festive seasons. And even then, we had to share a
bottle of soft drink among ourselves.
We were instructed to wear traditional
attire while coming on the show and as the host; I was told to wear a
cap since I was the one telling the tales.
That was how I began my career and from
there, I began to learn about stage play as well. Before the programme
was aired in the evening, we had to have rehearsals with our producers
in the morning. In the afternoon, we had camera rehearsal and by 4 pm,
they would transmit the live programme. All this time, I was still in
primary school but I was able to anchor the programme for about three
years. And during this period, I met some other great actors like the
late Hubert Ogunde, Duro Ladipo, Oyin Adejobi, at the television
station. I noticed that their plays were different from the storytelling
programme which I did. Theirs were more like the school play we had and
this made me develop an interest in joining them but they were not
based in Ibadan. When I got into secondary school, I continued with
drama and later joined the Edunkunle Travelling Theatre. We (the group)
toured various schools to entertain pupils. I stayed with Edunkunle for
about three years before Ola Omonitan (popularly known as Ajimajasan)
spotted me at one of our rehearsals and was fascinated by my drumming
skills. He asked Edunkunle to allow me to join his group for one
performance and he agreed. That was how I joined Omonitan because I
never went back to Edunkunle .
When I was with Omonitan, I was tasked
with designing costumes because, after my secondary school education, I
learnt fashion designing. I had a shop and about eight apprentices
working for me. I combined both theatre and fashion designing but it got
to a point when I had to close my shop because the theatre was taking
too much of my time. There were times when we travelled and didn’t
return home for over two months.

I lost my father when I was quite young
so it was my mother who sponsored my education till I finished secondary
school. So, she was quite upset that I closed down my shop. I would
have continued my education but there was no money, so I had to learn
fashion designing. My mother was not angry that I was in the theatre
because I was earning enough money to give her and also feed my younger
ones. This made her believe that I had a bright future in the field.
Some people actually believe your real name is Aderupoko, how did you get that stage name?
In the early stage of my career, when I
was still with Omonitan, I was called Araga on stage. The name Araga was
derived from a character that acted like a dummy. Aside from being an
actor, I was also the stage manager and whenever we embarked on tours
around the country, I arranged our costumes in the truck.
When we started our profession, we used
lorries to convey our costumes and props but as time went on, lorries
were no longer in vogue so, we advanced and bought a bus, which was more
modern. Although it was more attractive than the lorry, it was not as
rugged as the lorry. Whenever we got to a steep road, the vehicle
laboured up the road. Most times, I was the designated driver so
whenever that happened, my group members accused me of overloading the
bus. They claimed that I wanted to ‘kill’ the bus. So whenever we got to
the venue of our performance and they needed to call me; instead of
using the stage name, Araga, they opted for Aderupoko, which means ‘one
who wants to kill the vehicle with excess luggage’. Initially, I did not
like it and I was always angry whenever I was called by the name. And
when they noticed that I did not like, they continued to call me by the
name. But after a while, I just stopped getting angry. That was how the
name stuck.
How did your father’s death affect your life?
I have never known the value of a father
in my life because I was very young when my father died. I don’t think I
can even remember his face, so I don’t even know the role of a father
in a child’s life. That is why I love my mother a lot.
How did you meet Papalolo (Ayo Ogunsina) and Jacob (Tajudeen Gbadamosi)? The three of you were popular as a group.
We met at Omonitan’s theatre group.
Jacob joined the group about three months before I did so he was my
senior. Then after about two years, Papalolo joined us. That was where
we started comedy. Prior to joining the group, I was involved in only
serious drama.
Back then, Baba Sala (Moses Olaiya) was
the only one that did comic plays, especially on TV and whenever he went
on tour, there would not be any comedy plays on TV for that period. So,
the station decided to have an audition for theatre groups to show
their comic side. Omonitan’s theatre group emerged first in the audition
and what stood us out was the fact that Baba Sala’s comedy revolved
around his character alone. His character was the only funny person in
his play, whereas, in ours, every one of us was funny. Our storyline
also had a message. That was how we started comedy . After years of
being with Omonitan’s theatre group, Jacob, Papalolo and I formed our
own theatre group, called, ‘Jesters International.’
How would you describe your relationship with them?
They were my co-workers but Jacob is
dead now. We understood ourselves very well. We started the group in
1980 but in 1987, Jacob died. We travelled everywhere together. Two
years after his death, Papalolo decided to quit acting but returned many
years after trying out other ventures. We all work independently now
but if there is a need to have a joint project, we do it together.
How did Jacob’s death affect the group?
There is every possibility that the
group would have still been together if he had not died. I had never
been in a three-man business before working with them but after that, I
decided I would not engage in such again. His death was very painful
because normally, most groups split due to issues relating to money or
women; but in our case, it was death that split us. The audience was
used to seeing the three of us on stage, so after his death, our fan
base shrank because there were people that loved Jacob as a person and
were his fan because of that. If I had not developed my talents, I
probably would have been out of business by now. That is why I prefer a
one-man business.
How would you describe your relationship with King Sunny Ade?
He is my elder brother and friend. You
know, he started out as an actor with Baba Sala before he ventured into
music. It was while he was an actor that we were close friends. In 1976,
he travelled to London and saw as some actors entertained the audience
during the interlude of a singer’s performance while the singer was able
to use the few minutes to catch his breath and relax. When King Sunny
Ade returned to Nigeria, he asked us if we could do the same thing for
him but our boss was quite reluctant. However, he later agreed.
Meanwhile, we also used to record some comic songs at Yinka Esho
Recording Studio, which was the same place where Sunny Ade did most of
his recordings.
Sunny Ade was the one that introduced us
as his side attraction during his concerts. Whenever they paid Sunny
Ade to perform at a show, he would give our boss some money to allow us
to perform at the event. We felt that such a stage would not be ideal
for plays, so we decided to remake some of Sunny Ade’s song into comic
music. We made wooden instruments and formed a mock band. The audience
loved us a lot and even Sunny Ade was surprised by our creativity. It
was really fun. Even though it was our boss that he was paying to , we
did not mind because we enjoyed the job. And besides, we did not have
any serious responsibility. Before long, we began to gain recognition;
that was how we became close to Sunny Ade. He gave us access to the
elite class of the society and also permitted us to use his stage.
Are you still a tailor?
Yes, I am. I sew all my clothes. I also sew for my family and friends but I don’t sew for commercial purpose.
Do you have any regrets acting for over 50 years?
I don’t have any regrets. I would not
say that I am wealthy but I have peace of mind and that is very
important in the world we live in today. The love people show me does
not even leave room for regrets. If you see me driving a car, it is
someone who gave it to me and not the job that provided it for me. This
job is meant to be self-sufficient but the pirates have been cruel to
us. Sometimes, we take loans from a bank to shoot a movie but before the
movie is out, pirates would have released it and we end up running at a
loss. It is really affecting the creative mind. Our government should
please do something about this problem because we are living at the
mercy of our fans.
But your fame must have translated to fortune for you.
No, it has not. I am just popular, but
there is no money. Even the musicians are luckier than actors. They sell
their records and equally have the opportunity of performing for a fee.
When musicians go for shows, they can easily tip street urchins who ask
them for money because they must have been sprayed some money during
their performance. But the same cannot be said about us because we don’t
make money, no thanks to pirates. Even when you give these boys some
money, they get angry and say it is too little.
Is it true that you completed your house with the money you got from Kunle Afolayan’s movie, October 1?
I had finished my house before I
featured in the movie. However, Kunle Afolayan is a good person. He is a
very straightforward person. His movie was very demanding and I had to
keep my hair for more than a year without having a haircut to fit the
role of a police officer from the colonial era. All through the period
that I kept my hair, he was always paying for its treatment and urged me
not to cut it. It was not convenient for me but it was worth it. We
were on the movie location for about two months and he treated us very
well. He is the one that has paid me the highest amount of money I have
ever received in my career which means that my major movie earning came
after over 52 years of acting.

𝙷𝙾𝙼𝙴 𝙾𝙵 𝙷𝙸𝚂𝚃𝙾𝚁𝚈

The Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, and his wife, Olori Tobi Phillips, today celebrated the first birthday of ...
16/03/2025

The Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, and his wife, Olori Tobi Phillips, today celebrated the first birthday of their beloved twins, Prince Adeshina Oreade Oluwasemilore Ejide Ogunwusi and Princess Adesewa Oreade Oluwatamilore Ejide Ogunwusi.

Is Peller Truly Disrespectful — Or Just Misunderstood?A viral video of Peller calling Runtown an "upcoming artist" has s...
14/03/2025

Is Peller Truly Disrespectful — Or Just Misunderstood?

A viral video of Peller calling Runtown an "upcoming artist" has sparked outrage online. However, the full story paints a different picture.

In another part of the live video — often left out by the media — Sandra Benede played Runtown's songs for Peller. He quickly realized his mistake, admitting he recognized the songs but didn’t know Runtown was the voice behind them.

Peller later responded to the backlash, saying, "And I love his songs. When Runtown dey run town, I never come town."

Born in 2005, Peller is still a teenager. It's easy to forget that many people his age might not be familiar with artists who rose to fame when they were much younger.

Rather than label him as disrespectful, perhaps it’s worth considering that this was a genuine mistake from someone still learning about the industry’s legends.

14/03/2025

Asake responds to the trending video of his "father".

21/02/2025

Wao!
This is wonderful.

SIR SHINA PETERS The man who dominated early 1990s in Nigeria Born Oluwashina Akanbi Peters on 30th of May 1958 at Ogun ...
13/02/2025

SIR SHINA PETERS

The man who dominated early 1990s in Nigeria

Born Oluwashina Akanbi Peters on 30th of May 1958 at Ogun State is a Nigerian Jùjú musician and seasoned entertainer.
Peters' career in music began at a young age when he played with friends under the handle Olushina and His Twelve Fantastic Brothers. While playing with his friends, he taught himself how to play the piano.
Thereafter Peter's partnered with Adekunle to form Shina Adewale, a band with Segun Adewale. Shina Peters, after releasing many albums with Segun Adewale through the 1980s, went on to form his own band, "Sir Shina Peters & His International Stars".
Sir Shina Peters and his International Stars released their first album Ace (Afro-Juju Series 1) in 1989. The album, which was released under CBS Records of Nigeria, went double platinum. The album is a musical fusion between Juju and Afrobeat. Afro juju musical style mixes fast percussive beat with the use of electronic keyboards, saxophone and guitar.
Sir Shina Peters album releases to his credit and very many songs, which include:

☞︎ Way to Freedøm (1980)
☞︎ Freedøm (1981)
☞︎ Møney Pøwer (1982)
☞︎ Ko Temi fun mi (1984)
☞︎ Sewele (1986)
☞︎ Acë "Afro Juju Series 1 (1989)
☞︎ Shinamania (1990)
☞︎ Dancing Time (1991)
☞︎ Experience (1992)
☞︎ Mr. Presîdent (1993)
☞︎ My Child (1994)
☞︎ Kilode (1995)
☞︎ Love (1996)
☞︎ Reunion (1997)
☞︎ Playmate (1999)
☞︎ Happy Hour (2001)
☞︎ Pay Back Time (2005)
☞︎ Splendøur (2006)
☞︎ D one 4 me (2012)

( SO WHAT DID YOU LIKE OR KNOW ABOUT SIR SHINA PETERS OR HIS ALBUM )

February 9, 1998..Barry at 50.........Although it happened twenty seven years ago, I remember it vividly today,  Februar...
09/02/2025

February 9, 1998..Barry at 50.........

Although it happened twenty seven years ago, I remember it vividly today, February 9, 2025, his 77th posthumous birthday, as if it was yesterday.

It was a Monday, and at that point in history, Punch was not yet the advert powerhouse it is today.

It was on the precipice of becoming an advertisement powerhouse. But that was still a few months into the future.

At the beginning of that year, the then Advert Manager, Mrs. Yetunde Atilade, as part of the department's target for the first quarter of 98, penciled down the 50th birthday of the Creator and Commander-in- Chief of Fuji Music, The late Alhaji Sikiru Ayinde Barrister,MFR as our top Special Project/Supplement for the quarter.

Incidentally, the day was also the date marked for the meeting of the Board of Directors. A good outing was therefore not only expected, it was demanded.

Because not only was the quarterly target depended on it, but there was also now the added pressure of dazzling the Board.

As of that first week of January 98 , the only full page ad guaranted for that day was the CFAO ad for car barter, which I sourced, where a Peugout 406 was procured for the Chairman with half of the cost paid for with multiple ads that ran for months in lieu of full payment.

Although we did have pages of classified ads for the edition.

Mrs Atilade already informed management before informing me that I was to anchor the project.

She based that decision on three factors:

My filial relationship with the celebrant.
My record on supplements and special projects, and
m
My wide social network.

What she did not mention was that there was pressure to reduce the staff strenght of the department if it failed.

With only a window of five weeks we set to work. I had as the brainbox two of the best canvassers I ever met, the late Shakiru Olalere Bakare and Dauda Lawal, who later went on to play a prominent role in the administration of Kayode Fayemi in Ekiti.

I went straight to Fuji Chamber after the meeting, luckly Seriki Waaka was in that Monday afternoon, I told him my mission and embelished it a little bit that my job was on the line.

It wasnt.

He immediatedly called up Alhaji Mayabikan, Kayode Awobajo, Dayo Odeyemi and the late Fatai Gbadamosi, and told them that if his little brother failed, he would consider it a personal failure.

He then sent me back to the Advert manager with a three foot whiskey bottle, and the then novel compact discs of his latest albums.

So for four weeks, with a letter of authority from Mr. Fuji, the team put together the equivalent of about ten pages of congratulatory adverts from his fans and other musicians.

I had written a half page cover for the project's intro. but with such volume on a dry day, the MD approved another half page of editorial content,making a full page, which can be seen in the attached photo.

Of course Mrs Atilade's gamble worked. Members of the board all came down to the department instead of summoning us to the boardroom to commend the effort.

A lot of Barry fans who saw it booked their own for other days, we eventually ended up with a total of thirteen pages.

Barry himself was so impressed that he bought so many copies which he gave out to guests telling them proudly, "e wo nkan ti Gani omo buoda mi Lamidi ni Koilo ko fun mi"

As we celebrate his 77th posthumous birthday today, I continue to reminscence on his legacy, with a deep sense of satisfaction that his wish for eternal relevance is in full bloom.

Rest on, Ayinde ogun, omo alagbede akoko.

My10kobo.

Gani Kayode Balogun JR

With all the dirty songs this man sang and dancing on stage with dancers on p*nts n br@ only, so this man has just one w...
09/02/2025

With all the dirty songs this man sang and dancing on stage with dancers on p*nts n br@ only, so this man has just one wife.

Mr Obesere omo rapala tosibe, can you explain how you made that possible?

So, you are not in anyway related to your stage life 😂 😂 😂 😂.

Yaasin, you are a scammer.

GA NU SI: Wasiu Ayinde K1 D Ultimate is not sorry...... by Sodiq Lawal Chocomilo  January 27, 2025 Wasiu Ayinde Marshal,...
27/01/2025

GA NU SI: Wasiu Ayinde K1 D Ultimate is not sorry...... by Sodiq Lawal Chocomilo January 27, 2025

Wasiu Ayinde Marshal, a popular Fuji musician, has never hidden his dislike for Islamic clerics, particularly money-seekers. The ‘talazo’ crooner is no stranger to stirring up bees’ nests. At the burial of another Fuji maestro’s mother, Saheed Osupa, the ‘Talazo’ crooner peered into lions’ eyes, yanked their tails, and nothing happened. I probably attributed the lack of major response to the low visibility of Islamic clergy on social media. In the video, Wasiu Ayinde was heard admonishing Islamic clerics, specifically Buhari Omo Musa, to teach them about God’s ways and to avoid running away from the face of the Most High.

The Fuji maestro has once again stirred the bees’ nest. A video emerged on social media in which Wasiu Ayinde was chatting with an unidentified man and stated that the Islamic clerics would leave his father’s hometown, Fidipote, and his mother’s home but come and ‘GA NU SI’ in his mansion. This time, he was unlucky. He pulled the lions’ tails so hard that they are still roaring loudly in rage. Wasiu Ayinde cannot disturb the bees’ nest and expect them not to fight back. They have launched war on the Fuji maestro, attacking with similar patterns and directives. They felt terrible, painted and continue to paint Wasiu Ayinde with every negative phrase, especially an arrogant, selfish, or unpleasant affluent individual.

I watched a video of an Alfa complaining about Wasiu Ayinde’s usage of the term ‘GA NU SI’ to describe Islamic clerics. According to this scholar, Wasiu Ayinde – a famous beggar, has no right to use the term ‘GA NU SI’ to describe, portray, or paint Islamic clerics who have come to condole and sympathize with him following the death of his mother.

The Islamic cleric emphasized that Wasiu Ayinde is an Alagbe, a privileged one, and that he should not abuse his goodwill by criticizing Islamic clerics who have come to condole with him. In English, “alagbe” means “beggar”. Is he attempting to argue that Wasiu Ayinde and the Islamic clerics he is criticizing are beggars and should not insult others for being privileged beggars? I pondered.

When I viewed the video, I firstly concluded that the term ‘GA NU SI’ as a misyarn. Wasiu Ayinde has always been a keen talker who is not always comfortable with Islamic clerics ‘tasking’ others. Ayinde refuses to see Islamic clerics as partners in progress. You sing for money; they speak for money. Is Ayinde jealous? These clerics are not juju or Afrobeat performers. They are not Fuji musicians either. While Ayinde and his fellow artists sing to seek money, Islamic clerics disguise themselves as religious figures, collecting Isakoles from people in exchange for prayers so that their requests can be sent to God as quickly as possible.

Sheikh Faruk Onikijipa, a M***i and spiritual father of the Fuji maestro, detected the attrition during his speech at the Fidau’s prayer and may have exhibited remarkable courage to address the situation, but he underestimates Wasiu Ayinde Marshal’s obstinacy and right to refuse. The Ilorin M***i urged Fuji maestro to apologize to Islamic clergy over the ‘GA NU SI’ attributed to him. Rather than saying ‘sorry’ to quell the fire or to honor or respect his spiritual father, he was more concerned with being right and preserving his self-esteem. He informed Sheikh Faruk Onikijipa and anyone who cared to listen that saying sorry is an admission of guilt. “I can’t say sorry for what I haven’t done. They should provide evidence that I mocked Alfas. “Please let us continue with my Mother’s fidau,” Omo Oloku requested.

GA NU SI? Is it a Yoruba word or slang? Is it an abusive word? I picked up the phone and dialed the number of Otunba Kehinde Oloke, Governor Adeleke’s Special Adviser on Traditions. He is a cerebral Ifa priest with a high level of education. Have you heard of GA NU SI? Yes, he responded. Is this a Yoruba word? No, it’s slang, he confidently said. I thanked him and concluded the phone call. The findings demonstrated that GA NU SI is a slang, albeit a derogatory one. GA NU SI refers to being uninvited or undesired at a party. GA NU SI refers to not being invited or permitted to participate in a discussion. It is simply a harsh statement to make against people who are not welcome in our party, house, office, or area.

Wasiu Ayinde is undeniably a Lagos ‘boy’. If you grew up in Lagos and have experienced the grace and blessings of its streets, slangs will mean nothing to you. In Lagos, they live, prosper, and grow in slang. Before I watched the video in which he refused to apologize, I assumed he misfired or mistakenly misyearned. His failure to apologize suggests two things: GA NU SI has a different contextual meaning in his opinion, or he purposefully uttered the word to insult, mock, or lessen the number of Islamic clerics in attendance.

Wasiu Ayinde’s public statement is the sad fact that everyone is trying to avoid. We may disagree with the terms he used to express himself, but the majority agrees with him since Islamic clerics have genuinely become a menace in our society through the act of begging and lying.

My loving sister, who traveled to the Department of Arabic Studies at Obafemi Awolowo University to request lecturers to officiate her Islamic wedding because she does not want clerics to mo**st or irritate her guests with monetary demands, would agree with the Fuji maestro as well. I’ve seen countless videos on social media of Islamic clerics begging for money from people they should warn against bad behavior. From politicians to musicians to yahoo boys, some Islamic clerics can beg money from ghosts and they do so openly and shamelessly without apology.

In one of my weekly columns, I encouraged Arabic colleges in Nigeria and their owners to incorporate entrepreneurship into their curricula. I also recommended local Arabic teachers to take up farming or learn informal skills such as carpentry, masonry, or welding as a means of survival in their drive to spread Islam. People attend Arabic colleges with no means of subsistence and a mindset of having four wives and many children.

Because of local Arabic schools, the Muslim population may have the highest percentage of unemployed youth in the country. This is a growing problem that will not only tarnish the religion but also increase crime in society. It’s regrettable that the current wave of young Islamic clergy practicing yahoo-yahoo or publicly interacting with fraudsters hasn’t garnered enough attention. The rising cult-like following among young clerics who now worship money should concern the entire Ummah more than Wasiu Ayinde’s GA NU SI. Rather of condemning or abusing Wasiu Ayinde, the Ummah should focus on measures to promote financial discipline.

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